Subculture

For other uses, see Subculture (disambiguation).

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Definitions

While exact definitions vary, the Oxford English Dictionary defines a subculture as "a cultural group within a larger culture, often having beliefs or interests at variance with those of the larger culture." As early as 1950, David Riesman distinguished between a majority, "which passively accepted commercially provided styles and meanings, and a 'subculture' which actively sought a minority style ... and interpreted it in accordance with subversive values". In his 1979 book Subculture: The Meaning of Style, Dick Hebdige argued that a subculture is a subversion to normalcy. He wrote that subcultures can be perceived as negative due to their nature of criticism to the dominant societal standard. Hebdige argued that subcultures bring together like-minded individuals who feel neglected by societal standards and allow them to develop a sense of identity.

In 1995, Sarah Thornton, drawing on Pierre Bourdieu, described "subcultural capital" as the cultural knowledge and commodities acquired by members of a subculture, raising their status and helping differentiate themselves from members of other groups. In 2007, Ken Gelder proposed to distinguish subcultures from countercultures based on the level of immersion in society. Gelder further proposed six key ways in which subcultures can be identified through their:

1. often negative relations to work (as 'idle', 'parasitic', at play or at leisure, etc.);
2. negative or ambivalent relation to class (since subcultures are not 'class-conscious' and don't conform to traditional class definitions);
3. association with territory (the 'street', the 'hood', the club, etc.), rather than property;
4. movement out of the home and into non-domestic forms of belonging (i.e. social groups other than the family);
5. stylistic ties to excess and exaggeration (with some exceptions);
6. refusal of the banalities of ordinary life and massification.

Sociologists Gary Alan Fine and Sherryl Kleinman argued that their 1979 research showed that a subculture is a group that serves to motivate a potential member to adopt the artifacts, behaviors, norms, and values characteristic of the group.

Identifying subcultures

Members of the seminal punk rock band Ramones wearing early punk fashion items such as Converse sneakers, black leather jackets and blue jeans.

The study of subcultures often consists of the study of symbolism attached to clothing, music and other visible affectations by members of subcultures, and also of the ways in which these same symbols are interpreted by members of the dominant culture. Dick Hebdige writes that members of a subculture often signal their membership through a distinctive and symbolic use of style, which includes fashions, mannerisms and argot.

Trekkies are a subculture of Star Trek fans.

Subcultures can exist at all levels of organizations, highlighting the fact that there are multiple cultures or value combinations usually evident in any one organization that can complement but also compete with the overall organisational culture. In some instances, subcultures have been legislated against, and their activities regulated or curtailed. British youth subcultures had been described as a moral problem that ought to be handled by the guardians of the dominant culture within the post-war consensus.

Subcultures' relationships with mainstream culture

Potato chip packages featuring hip hop subcultural designs in a case of mainstream commercial cultural merging

It may be difficult to identify certain subcultures because their style (particularly clothing and music) may be adopted by mass culture for commercial purposes. Businesses often seek to capitalize on the subversive allure of subcultures in search of Cool, which remains valuable in the selling of any product. This process of cultural appropriation may often result in the death or evolution of the subculture, as its members adopt new styles that appear alien to mainstream society.

Music-based subcultures are particularly vulnerable to this process; what may be considered subcultures at one stage in their histories — such as jazz, goth, punk, hip hop and rave cultures — may represent mainstream taste within a short period. Some subcultures reject or modify the importance of style, stressing membership through the adoption of an ideology which may be much more resistant to commercial exploitation. The punk subculture's distinctive (and initially shocking) style of clothing was adopted by mass-market fashion companies once the subculture became a media interest. Dick Hebdige argues that the punk subculture shares the same "radical aesthetic practices" as Dada and surrealism:

Like Duchamp's 'ready mades' - manufactured objects which qualified as art because he chose to call them such, the most unremarkable and inappropriate items - a pin, a plastic clothes peg, a television component, a razor blade, a tampon - could be brought within the province of punk (un)fashion ... Objects borrowed from the most sordid of contexts found a place in punks' ensembles; lavatory chains were draped in graceful arcs across chests in plastic bin liners. Safety pins were taken out of their domestic 'utility' context and worn as gruesome ornaments through the cheek, ear or lip ... fragments of school uniform (white bri-nylon shirts, school ties) were symbolically defiled (the shirts covered in graffiti, or fake blood; the ties left undone) and juxtaposed against leather drains or shocking pink mohair tops.

Urban tribes

In 1985, French sociologist Michel Maffesoli coined the term urban tribe. It gained widespread use after the publication of his Le temps des tribus: le déclin de l'individualisme dans les sociétés postmodernes (1988). Eight years later, this book was published in the United Kingdom as The Time of the Tribes: The Decline of Individualism in Mass Society.

According to Maffesoli, urban tribes are microgroups of people who share common interests in urban areas. The members of these relatively small groups tend to have similar worldviews, dress styles and behavioral patterns. Their social interactions are largely informal and emotionally laden, different from late capitalism's corporate-bourgeoisie cultures, based on dispassionate logic. Maffesoli claims that punks are a typical example of an "urban tribe".

Five years after the first English translation of Le temps des tribus, writer Ethan Watters claims to have coined the same neologism in a New York Times Magazine article. This was later expanded upon the idea in his book Urban Tribes: A Generation Redefines Friendship, Family, and Commitment. According to Watters, urban tribes are groups of never-marrieds between the ages of 25 and 45 who gather in common-interest groups and enjoy an urban lifestyle, which offers an alternative to traditional family structures.

Sexual subcultures

'Bears' celebrating the 2007 International Bear Rendezvous, an annual gathering of fans of the sexual subculture in San Francisco, CA

Further information: Sexuality and gender identity-based cultures

The sexual revolution of the 1960s led to a countercultural rejection of the established sexual and gender norms, particularly in the urban areas of Europe, North and South America, Australia, and white South Africa. A more permissive social environment in these areas led to a proliferation of sexual subcultures—cultural expressions of non-normative sexuality. As with other subcultures, sexual subcultures adopted certain styles of fashion and gestures to distinguish them from the mainstream.

Homosexuals expressed themselves through the gay culture, considered the largest sexual subculture of the 20th century. With the ever increasing acceptance of homosexuality in the early 21st century, including its expressions in fashion, music, and design, the gay culture can no longer be considered a subculture in many parts of the world, although some aspects of gay culture like leathermen, bears, and feeders are considered subcultures within the gay movement itself. The butch and femme identities or roles among some lesbians also engender their own subculture with stereotypical attire, for instance drag kings. A late 1980s development, the queer movement can be considered a subculture broadly encompassing those that reject normativity in sexual behavior, and who celebrate visibility and activism. The wider movement coincided with growing academic interests in queer studies and queer theory. Aspects of sexual subcultures can vary along other cultural lines. For instance, in the United States, the term down-low is used to refer to African-American men who do not identify themselves with the gay or queer cultures, but who practice gay cruising, and adopt a specific hip-hop attire during this activity.

Subcultures and social media

In a 2011 study, Brady Robards and Andy Bennett said that online identity expression has been interpreted as exhibiting subcultural qualities. However, they argue it is more in line with neotribalism than with what is often classified as subculture. Social networking websites are quickly becoming the most used form of communication and means to distribute information and news. They offer a way for people with similar backgrounds, lifestyles, professions or hobbies to connect. According to a co-founder and executive creative strategist for RE-UP, as technology becomes a "life force," subcultures become the main bone of contention for brands as networks rise through cultural mash-ups and phenomenons. Where social media is concerned, there seems to be a growing interest among media producers to use subcultures for branding. This is seen most actively on social network sites with user-generated content, such as YouTube.

Social media expert Scott Huntington cites one of the ways in which subcultures have been and can be successfully targeted to generate revenue: "It’s common to assume that subcultures aren’t a major market for most companies. Online apps for shopping, however, have made significant strides. Take Etsy, for example. It only allow vendors to sell handmade or vintage items, both of which can be considered a rather “hipster” subculture. However, retailers on the site made almost $900 million in sales."

See also

• List of subcultures
• Alternative lifestyle
• Popular culture
• Underclass
• Urban culture
• Urban sociology
• Youth subculture
• Art world
• Adolescence
• Folk culture
• Neotribalism
• Heterosociality
• History of Western subcultures in the 20th century
• Intercultural competence

References

• Cante, Richard C. (March 2009). Gay Men and the Forms of Contemporary US Culture. London: Ashgate Publishing. ISBN 0-7546-7230-1. 

• Gelder, Ken (2007). Subcultures: Cultural Histories and Social Practice (Routledge, March 2007; softcover ISBN 0-415-37952-0)
• Hebdige, Dick (1979). Subculture: The Meaning of Style (Routledge, March 10, 1981; softcover ISBN 0-415-03949-5). Cited in Negus, Keith (1996). Popular Music in Theory: An Introduction. Wesleyan University Press. ISBN 0-8195-6310-2.
• Huq, Rupa (2006) 'Beyond subculture' (Routledge, 2006; softcover ISBN 0-415-27815-5. Hardcover ISBN 0-415-27814-7)
• Maffesoli, Michel (1996). The Time of the Tribes: The Decline of Individualism in Mass Society. (London: Sage Publications. ISBN 0-8039-8474-X)
• McKay, George (1996) Senseless Acts of Beauty: Cultures of Resistance since the Sixties. (London: Verso. ISBN 1-85984-028-0.)
• McKay, George (2005) Circular Breathing: The Cultural Politics of Jazz in Britain. Durham NC: Duke University Press. ISBN 0-8223-3573-5.
• Riesman, David (1950). "Listening to popular music", American Quarterly, 2, p. 359-71. Cited in Middleton, Richard (1990/2002). Studying Popular Music, p. 155. Philadelphia: Open University Press. ISBN 0-335-15275-9.
• Thornton, Sarah (1995). Club Cultures: Music, Media, and Subcultural Capital. Cambridge: Polity Press. Cited in Negus, Keith (1996). Popular Music in Theory: An Introduction. Wesleyan University Press. ISBN 0-8195-6310-2.
• Watters, Ethan (2003). Urban Tribes: A Generation Redefines Friendship, Family, and Commitment. ISBN 1-58234-264-4.
• Hall, Stuart, Tony Jefferson (1993). Resistance Through Rituals: Youth Subcultures in Post-War Britain. Routledge, 1993.
• Blair, M. Elizabeth. "Commercialization of Rap Music Youth Subculture." Journal of Popular Culture 27.3 (1993): 21-33. Print.
• Goldstein-Gidoni, Ofra. "Producers of 'Japan' in Israel: Cultural appropriation in a non-colonial context." Ethnos:Journal of Anthropology 68.3 (2003): 365. Print.
• Lewin, Phillip, J. Patrick Williams. "Reconceptualizing Punk through Ideology and Authenticity". Conference Papers—American Sociological Association. 2007 Conference Papers, 2007.
• Howes, David. Cross-cultural consumption: global markets, local realities. New York: Routledge, 1996. Print.
• Fine, G. A., & Kleinman, S. (1979). Rethinking Subculture: An Interactionist Analysis. American Journal of Sociology, 85(1), 1-20. Retrieved November 24, 2014, from http://www.jstor.org/stable/pdfplus/2778065.pdf?acceptTC=true&jpdConfirm=true
• Francois, L. (2013, May 25). Subcultures: Big Opportunity for Social Brands to Generate Value. Retrieved November 24, 2014, from http://www.socialmediatoday.com/content/subcultures-big-opportunity-social-brands-generate-value
• Huntington, S. (2014, March 24). Subcultures and Social Media: Mass Differentiation. Retrieved November 24, 2014, from http://socialmediadata.com/subcultures-and-social-media-mass-differentiation/
• Robards, B., & Bennett, A. (2011). My Tribe:Post-Subcultural Manifestations of Belonging on Social Networking Sites [Abstract]. Sociology, 45(2). Retrieved November 24, 2014, from http://soc.sagepub.com/content/45/2/303.full.pdf+html
• Беляев, И. А. Культура, субкультура, контркультура / И. А. Беляев, Н. А. Беляева // Духовность и государственность. Сборник научных статей. Выпуск 3; под ред. И. А. Беляева. — Оренбург: Филиал УрАГС в г. Оренбурге, 2002. — С. 5-18.

External links

• Disjuncture and Difference in the Global Economy
• Key youth subcultures from Lenin to our day
• Subcultures: Big Opportunities for Social Brands to Generate Value
• Etsy Touts the Economic Power of Its Small Business Owner--Even If They Make $100 a Year