Portal:Indigenous peoples of the Americas
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Autosomal genetic tree of indigenous peoples of the Americas, by language group, showing common ancestry
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South, and Central America, and their descendants. Pueblos indígenas (indigenous peoples) is a common term in Spanish-speaking countries. Aborigen (aboriginal/native) is used in Argentina, whereas "Amerindian" is used in Guyana but not commonly in other countries. Indigenous peoples are commonly known in Canada as Aboriginal peoples, which include First Nations, Inuit, and Métis peoples. Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives. According to the prevailing New World migration model, migrations of humans from Eurasia to the Americas took place via Beringia, a land bridge which connected the two continents across what is now the Bering Strait. The majority of authorities agree that the earliest migration via Beringia took place at least 13,500 years ago, These early Paleo-Indians spread throughout the Americas, diversifying into many hundreds of culturally distinct nations and tribes. According to the oral histories of many of the indigenous peoples of the Americas, they have been living there since their genesis, described by a wide range of traditional creation accounts. Many parts of the Americas are still populated by indigenous Americans; some countries have sizable populations, especially Belize, Bolivia, Colombia, Ecuador, Greenland, Guatemala, Mexico, and Peru. At least a thousand different indigenous languages are spoken in the Americas. Some, such as Quechua, Aymara, Guaraní, Mayan languages, and Nahuatl, count their speakers in millions. Many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization, and subsistence practices. Like most cultures, over time, cultures specific to many Indigenous peoples have evolved to incorporate traditional aspects, but also cater to modern needs. Some indigenous peoples still live in relative isolation from Western society, and a few are still counted as uncontacted peoples. (Full article...) Selected articleOhlone people, also known as the Costanoan, are a Native American people of the central and northern California coast. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Monterey Bay to the lower Salinas Valley. At that time they spoke a variety of languages, the Ohlone languages, belonging to the Costanoan sub-family of the Utian language family, which itself belongs to the proposed Penutian language phylum. The term "Ohlone" has been used in place of "Costanoan" since the 1970s by some descendant groups and by most ethnographers, historians, and writers of popular literature. In pre-colonial times, the Ohlone lived in more than 50 distinct landholding groups, and did not view themselves as a distinct group. They lived by hunting, fishing, and gathering, in the typical ethnographic California pattern. The members of these various bands interacted freely with one another as they built friendships and marriages, traded tools and other necessities, and partook in cultural practices. The Ohlone people practiced the Kuksu religion. Before the Spanish came, the northern California region was one of the most densely populated regions north of Mexico. However in the years 1769 to 1833, the Spanish missions in California had a devastating effect on Ohlone culture. The Ohlone population declined steeply during this period. Selected imageSelected biography[[Image:{{{image}}}|right|100px|]] Francisco Javier Eugenio de Santa Cruz y Espejo (Royal Audiencia of Quito, 1747–95) was a medical pioneer, writer and lawyer of mestizo origin in colonial Ecuador. Although he was a notable scientist and writer, he stands out as a polemicist who inspired the separatist movement in Quito. He is regarded as one of the most important figures in colonial Ecuador. He was Quito's first journalist and hygienist. As a journalist he spread enlightened ideas in the Royal Audiencia, and as a hygienist he composed an important treatise about sanitary conditions in colonial Ecuador that included interesting remarks about microorganisms and the spreading of disease. Espejo was noted in his time for being a satirist. His satirical works, inspired by the philosophy of the Age of Enlightenment, were critical of the lack of education of the Audiencia of Quito, the way the economy was being handled in the Audiencia, the corruption of its authorities, and aspects of its culture in general. Because of these works he was persecuted and finally imprisoned shortly before his death. Did you know…
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American indigenous language WikipediasAvañe'ẽ (Warani) · Aymar aru (Aymara) · ᏣᎳᎩ (Cherokee) · Chahta (Choctaw) · ᐃᔨᔫ (Cree) · ᐃᓄᒃ (Inuktitut) · Iñupiak · Kalaallisut (Greenlandic Inuit) · Mvskoke (Muscogee) · Nahuatlahtolli · Diné bizaad (Navajo) · Qhichwa Simi · Tsêhesenêstsestôtse (Cheyenne) Indigenous languages in Wikimedia Incubators: Alabama · Blackfoot · Chinook Jargon · Choctaw · Creek · Lakota · Micmac · Mohawk · Northwestern Ojibwa · O'odham · Shoshoni · Unami-Lenape · Wüne pakina (Mapudungun) · Yucatec Maya · Central Alaskan Yup'ik · Zuni |
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