Portal:Libertarianism

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Portal:Libertarianism

Introduction

Libertarianism (from Latin: libertas, meaning "freedom") is a collection of political philosophies and movements that uphold liberty as a core principle. Libertarians seek to maximize political freedom and autonomy, emphasizing freedom of choice, voluntary association and individual judgment. Libertarians share a skepticism of authority and state power, but they diverge on the scope of their opposition to existing political and economic systems. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power, often calling for the restriction or dissolution of coercive social institutions.

Libertarianism can be a term for a form of left-wing politics. Such left-libertarian ideologies seek to abolish capitalism and private ownership of the means of production, or else to restrict their purview or effects, in favor of common or cooperative ownership and management, viewing private property as a barrier to freedom and liberty. Left-libertarian ideologies include anarcho-communism, anarcho-syndicalism, egoism and mutualism, alongside many other anti-paternalist, New Left schools of thought centered around economic egalitarianism. Modern right-libertarian ideologies such as anarcho-capitalism and minarchism co-opted the word libertarian in the mid-20th century to instead advocate laissez-faire capitalism and strong private property rights such as in land, infrastructure and natural resources.

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Libertarian Marxism refers to a broad scope of economic and political philosophies that emphasize the anti-authoritarian aspects of Marxism. Early currents of libertarian Marxism, known as left communism, emerged in opposition to Marxism–Leninism and its derivatives, such as Stalinism and Maoism.

Libertarian Marxism is also often critical of reformist positions, such as those held by social democrats. Libertarian Marxist currents often draw from Karl Marx and Friedrich Engels' later works, specifically the Grundrisse and The Civil War in France, emphasizing the Marxist belief in the ability of the working class to forge its own destiny without the need for a revolutionary party or state to mediate or aid its liberation. Along with anarchism, libertarian Marxism is one of the main currents of libertarian socialism.

Libertarian Marxism includes such currents as council communism, De Leonism, Socialisme ou Barbarie, Lettrism/Situationism and workerism/autonomism and parts of the New Left. Libertarian Marxism has often had a strong influence on both post-left and social anarchists. Notable theorists of libertarian Marxism have included Anton Pannekoek, Raya Dunayevskaya, CLR James, E. P. Thompson, Rosa Luxemburg, Antonio Negri, Cornelius Castoriadis, Maurice Brinton, Guy Debord, Daniel Guérin, Fredy Perlman, Ernesto Screpanti and Raoul Vaneigem.

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Even more remarkably, the Libertarian party achieved this growth while consistently adhering to a new ideological creed—"libertarianism"—thus bringing to the American political scene for the first time in a century a party interested in principle rather than in merely gaining jobs and money at the public trough. We have been told countless times by pundits and political scientists that the genius of America and of our party system is its lack of ideology and its "pragmatism" (a kind word for focusing solely on grabbing money and jobs from the hapless taxpayers). How, then, explain the amazing growth of a new party which is frankly and eagerly devoted to ideology?

One explanation is that Americans were not always pragmatic and nonideological. On the contrary, historians now realize that the American Revolution itself was not only ideological but also the result of devotion to the creed and the institutions of libertarianism. The American revolutionaries were steeped in the creed of libertarianism, an ideology which led them to resist with their lives, their fortunes, and their sacred honor the invasions of their rights and liberties committed by the imperial British government. Historians have long debated the precise causes of the American Revolution: Were they constitutional, economic, political, or ideological? We now realize that, being libertarians, the revolutionaries saw no conflict between moral and political rights on the one hand and economic freedom on the other. On the contrary, they perceived civil and moral liberty, political independence, and the freedom to trade and produce as all part of one unblemished system, what Adam Smith was to call, in the same year that the Declaration of Independence was written, the "obvious and simple system of natural liberty."

— Murray Rothbard (1926–1995)
For a New Liberty (1973)

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The Statue of Liberty (a figure of a robed woman representing Libertas, a Roman goddess) is often used as a symbol of libertarianism in the United States
Credit: Fitz-Patrick, Bill

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Murray Bookchin.jpg
Murray Bookchin was an American anarchist and libertarian socialist author, orator, historian and political theorist. A pioneer in the ecology movement, Bookchin initiated the critical theory of social ecology within anarchist, libertarian socialist and ecological thought. He was the author of two dozen books covering topics in politics, philosophy, history, urban affairs and ecology. Among the most important were Our Synthetic Environment (1962), Post-Scarcity Anarchism (1971) and The Ecology of Freedom (1982).

In the late 1990s, Bookchin became disenchanted with the increasingly apolitical lifestylism of the contemporary anarchist movement, stopped referring to himself as an anarchist and founded his own libertarian socialist ideology called Communalism.

Bookchin was an anti-capitalist and vocal advocate of the decentralisation of society along ecological and democratic lines. His writings on libertarian municipalism, a theory of face-to-face, assembly democracy, had an influence on the green movement and anti-capitalist direct action groups such as Reclaim the Streets as well as the democratic confederalism of Rojava.

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