Portal:Catholicism

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Catholicism is the entirety of the beliefs and practices of the Western and Eastern Churches that are in full communion with the pope as the Bishop of Rome and successor of Saint Peter the Apostle, united as the Catholic Church.

The first known written use of "Catholic Church" appears in a letter by St.Ignatius of Antioch about A.D. 107 to the church of Smyrna, whose bishop, Polycarp, visited Ignatius during his journey to Rome as a prisoner: in his letter to Smyrna, Ignatius wrote, "Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church." (Letter to the Smyrnaeans, 8) His use of "Catholic Church" suggests that it was already in current use, for he sees no need to explain himself and uses the expression as one already known to his readers. It gives expression to St. Paul's teaching that all baptized in Christ are one body in Christ (Gal.3:28; Eph.4:3-6, 12-16). Dissenting groups breaking away from this universal unity were already known to the Apostles: in his letters Paul refers to the "Judaizers" (those requiring observance of the Jewish Law), and in his Book of Revelation St. John calls them "Nicolaitans". They believe that it is a small step for those faithful to the teaching of the Apostles to identify themselves as the Catholic Church ("the one Church everywhere"), and not to include those dissenting and breaking away from unity with her.

The term Catholic Christianity entered into Roman law by force of edict under the Roman Emperor Theodosius on February 27 AD 380 in the Theodosian Code XVI.i.2: "It is our desire that all the various nations which are subject to our clemency and moderation, should continue the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria, a man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one Deity of the Father, the Son, and the Holy Spirit, in equal majesty and in a holy Trinity. We authorize the followers of this law to assume the title Catholic Christians; but as for the others, since in our judgment they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give their conventicles the name of churches. They will suffer in the first place the chastisement of divine condemnation and the second the punishment of [as] our authority, in accordance with the will of heaven, shall decide to inflict."

[Extract of English translation from Henry Bettenson, ed., Documents of the Christian Church (London: Oxford University Press, 1943), p. 31, cited at Medieval Sourcebook: Theodosian Code XVI by Paul Halsall, Fordham University. Retrieved Jan 5, 2007. The full Latin text of the code is at IMPERATORIS THEODOSIANI CODEX Liber Decimus Sextus (170KB download), archived from George Mason University. Retrieved Jan 5, 2007.]

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The Ursuline Convent Riots were riots that occurred on August 11 and August 12, 1834 in Charlestown, Massachusetts, near Boston in what is now Somerville, Massachusetts. During the riot, a convent of Roman Catholic Ursuline nuns was burned down by a Protestant mob. The event was triggered by reported abuse of a member of the order, and was fueled by the rebirth of extreme anti-Catholic sentiment in antebellum New England. In 1820, the Most Reverend Jean-Louis Lefebvre de Cheverus, bishop of the newly created diocese of Boston, granted permission for the establishment of a convent of Ursuline teaching nuns in a building next to the cathedral. A school for girls was set up in the convent, in which approximately 100 students were enrolled.By 1827, the school and convent had outgrown the building. In July of that year, the community moved to a larger building on Ploughed Hill (later Mount Benedict), in Charlestown. The school began to enroll primarily the daughters of the Protestant upper classes of Boston; by 1834 there were forty-seven students, only six of whom were Catholic.
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St. Vitus Cathedral (Czech: Katedrála svatého Víta) is a Roman Catholic cathedral in Prague, Czech Republic, and the seat of the Archbishop of Prague. The full name of the cathedral is St. Vitus, St. Wenceslas and St. Adalbert Cathedral. Located within Prague Castle and containing the tombs of many Bohemian kings, this cathedral is an excellent example of Gothic architecture and is the biggest and most important church in the country.

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Ralph (died October 20, 1122), also known as Ralph d'Escures from the family estate Escures, near Séez in Normandy, was a medieval Abbot of Séez, Bishop of Rochester and then Archbishop of Canterbury. He studied at the school at the Abbey of Bec before he entered the abbey of St Martin at Séez in 1079 and became abbot of the house in 1091. He was a friend of both Saint Anselm and Gundulf, Bishop of Rochester, whose see, or bishopric, he took over on the death of Gundulf.He was not chosen archbishop of Canterbury by the chapter of Canterbury alone. His election involved an assembly of the lords and bishops meeting with King Henry I of England. Ralph then received his pallium from Pope Paschal II, rather than travelling to Rome to retrieve it. As archbishop, Ralph was very assertive of the rights of the see of Canterbury and of the liberties of the English church. He claimed authority in Wales and Scotland. Ralph also quarreled for a time with Pope Paschal II.
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The Vietnamese Martyrs also known as the Martyrs of Tonkin, Martyrs of Annam or Martyrs of IndoChina, are saints on the General Roman Calendar canonized by Pope John Paul II. Their feast day is 24 November, although several of these saints have another memorial day as they were beatified and on the calendar prior to the canonization of the group.

The earliest martyrs mentioned in written sources are the Spanish Dominicans Francisco Gil de Federich and Alonzo Lenziana, who arrived to the country about 1580. Vincent Liêm, the first Indo-Chinese Dominican to be martyred, ministered to his countrymen for fourteen years before being beheaded. The first Vietnamese diocesan priests, John Dat and Emmanuel Triêu, suffered martyrdom in 1798.

It is not known precisely how many Catholics died for their faith between 1516 when the first Portuguese missionaries arrived in what is now Vietnam and the 20th century (about 130,000 to 300,000 Vietnamese martyrs were killed); however, John Paul II decided to canonize those whose names are known and unknown, giving them a single feast day. A representative sample of 117 martyrs—including 96 Vietnamese, 11 Spanish Dominicans, and 10 French members of the Paris Society for Foreign Missions—were beatified on four separate occasions in 1900, 1906, 1909, and 1951. All these 117 Vietnamese Martyrs were canonized on 19 June 1988 and a young Vietnamese Martyr, Andrew Phú Yên was beatified in March 2000 by Pope John Paul II.

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Pope Boniface VIII

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Pope John XXIII

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