Afroasiatic languages

"Afro-Asiatic" redirects here. For other uses, see Afro-Asiatic (disambiguation).

Afroasiatic
Geographic distribution:	Horn of Africa, North Africa, Sahel, Middle East
Linguistic classification:	One of the world's primary language families
Proto-language:	Proto-Afroasiatic
Subdivisions:	Berber Chadic Cushitic Egyptian Omotic Semitic
ISO 639-2 / 5:	afa
Glottolog:	afro1255
Distribution of the Afro-Asiatic languages.

Interrelations between branches of Afro-Asiatic.

Afroasiatic (Afro-Asiatic), also known as Afrasian and traditionally as Hamito-Semitic (Chamito-Semitic), is a large language family of several hundred related languages and dialects. It comprises about 300 or so living languages and dialects, according to the 2009 Ethnologue estimate. It includes languages spoken predominantly in the Middle East, North Africa, the Horn of Africa, and parts of the Sahel.

Afroasiatic languages have 350+ million native speakers, the fourth largest number of any language family. It has six branches: Berber, Chadic, Cushitic, Egyptian, Omotic and Semitic.

The most widely spoken Afroasiatic language is Arabic, including literary Arabic and the spoken colloquial varieties. It has around 200 to 230 million native speakers concentrated primarily in the Middle East, North Africa, the Horn of Africa, and Malta. Tamazight and other Berber varieties are spoken in Morocco, Algeria, Libya, Tunisia, northern Mali, and northern Niger by about 25 to 35 million people. Other widely spoken Afroasiatic languages include:

• Hausa, the dominant language of northern Nigeria and southern Niger, spoken as a first language by 25 million people and used as a lingua franca by another 20 million across West Africa and the Sahel
• Oromo of Ethiopia and Kenya, with about 33 million speakers total
• Amharic of Ethiopia, with over 25 million native speakers in addition to millions of other Ethiopians speaking it as a second language
• Somali, spoken by 15.5 million people in Greater Somalia
• Modern Hebrew, spoken by around 9 million people worldwide.
• Modern Aramaic, spoken by about 550,000 people worldwide. This is not just one language — It includes a number of subdivisions, with Assyrian Neo-Aramaic being the most spoken variety (232,300).

In addition to languages spoken today, Afroasiatic includes several important ancient languages, such as Ancient Egyptian, Akkadian, Biblical Hebrew, and Old Aramaic. It is uncertain when or where the original homeland of the Afroasiatic family existed. Proposed locations include North Africa, the Horn of Africa, the Eastern Sahara, and the Levant.

Etymology

The German scholar Karl Richard Lepsius originally named the Afroasiatic language-family "Hamito-Semitic" in the 1860s. Friedrich Müller later popularized that name in his Grundriss der Sprachwissenschaft (Vienna 1876-1888).

Maurice Delafosse (1914) later coined the term "Afroasiatic" (often now spelled "Afro-Asiatic"). However, it did not come into general use until Joseph Greenberg (1950) formally proposed its adoption. In doing so, Greenberg sought to emphasize the fact that Afroasiatic spanned the continents of both Africa and Asia.

Individual scholars have also called the family "Erythraean" (Tucker 1966) and "Lisramic" (Hodge 1972). In lieu of "Hamito-Semitic", the Russian linguist Igor Diakonoff later suggested the term "Afrasian", meaning "half African, half Asiatic", in reference to the geographic distribution of the family's constituent languages.

The term "Hamito-Semitic" remains in use in the academic traditions of some European countries.

Distribution and branches

Some linguists' proposals for grouping within Afroasiatic

The Afroasiatic language family is usually considered to include the following branches:

• Berber
• Chadic
• Cushitic
• Egyptian
• Omotic
• Semitic

Although there is general agreement on these six families, there are some points of disagreement among linguists who study Afroasiatic. In particular:

• The Omotic language branch is the most controversial member of Afroasiatic, because the grammatical formatives that most linguists have given greatest weight in classifying languages in the family "are either absent or distinctly wobbly" (Hayward 1995). Greenberg (1963) and others considered it a subgroup of Cushitic, whereas others have raised doubts about it being part of Afroasiatic at all (e.g. Theil 2006).
• The Afroasiatic identity of Ongota is also broadly questioned, as is its position within Afroasiatic among those who accept it, due to the "mixed" appearance of the language and a paucity of research and data. Harold Fleming (2006) proposes that Ongota constitutes a separate branch of Afroasiatic. Bonny Sands (2009) believes the most convincing proposal is by Savà and Tosco (2003), namely that Ongota is an East Cushitic language with a Nilo-Saharan substratum. In other words, it would appear that the Ongota people once spoke a Nilo-Saharan language but then shifted to speaking a Cushitic language but retained some characteristics of their earlier Nilo-Saharan language.
• Beja is sometimes listed as a separate branch of Afroasiatic but is more often included in the Cushitic branch, which has a high degree of internal diversity.
• Whether the various branches of Cushitic actually form a language family is sometimes questioned, but not their inclusion in Afroasiatic itself.
• There is no consensus on the interrelationships of the five non-Omotic branches of Afroasiatic (see "Subgrouping" below). This situation is not unusual, even among long-established language families: there are also many disagreements concerning the internal classification of the Indo-European languages, for instance.
• Meroitic has been proposed as an unclassified Afroasiatic language, because it shares the phonotactics characteristic of the family, but there is not enough evidence to secure a classification.

Classification history

In the 9th century, the Hebrew grammarian Judah ibn Quraysh of Tiaret in Algeria was the first to link two branches of Afroasiatic together; he perceived a relationship between Berber and Semitic. He knew of Semitic through his study of Arabic, Hebrew, and Aramaic.

In the course of the 19th century, Europeans also began suggesting such relationships. In 1844, Theodor Benfey suggested a language family consisting of Semitic, Berber, and Cushitic (calling the latter "Ethiopic"). In the same year, T.N. Newman suggested a relationship between Semitic and Hausa, but this would long remain a topic of dispute and uncertainty.

Friedrich Müller named the traditional "Hamito-Semitic" family in 1876 in his Grundriss der Sprachwissenschaft. He defined it as consisting of a Semitic group plus a "Hamitic" group containing Egyptian, Berber, and Cushitic; he excluded the Chadic group. These classifications relied in part on non-linguistic anthropological and racial arguments that have largely been discredited (see Hamitic hypothesis).

Leo Reinisch (1909) proposed linking Cushitic and Chadic, while urging a more distant affinity to Egyptian and Semitic, thus foreshadowing Greenberg, but his suggestion found little resonance.

Marcel Cohen (1924) rejected the idea of a distinct Hamitic subgroup and included Hausa (a Chadic language) in his comparative Hamito-Semitic vocabulary.

Joseph Greenberg (1950) strongly confirmed Cohen's rejection of "Hamitic", added (and sub-classified) the Chadic branch, and proposed the new name "Afroasiatic" for the family. Nearly all scholars have accepted Greenberg's classification.

In 1969, Harold Fleming proposed that what had previously been known as Western Cushitic is an independent branch of Afroasiatic, suggesting for it the new name Omotic. This proposal and name have met with widespread acceptance.

Several scholars, including Harold Fleming and Robert Hetzron, have since questioned the traditional inclusion of Beja in Cushitic.

Glottolog does not accept that the inclusion or even unity of Omotic has been established, nor that of Ongota or the unclassified Kujarge, and so splits off the following groups as small families:

South Omotic, Mao, Dizoid, Gonga–Gimojan (North Omotic apart from the preceding), Ongota, Kujarge.

Subgrouping

Proposed Afroasiatic sub-divisions

Greenberg (1963)	Newman (1980)	Fleming (post-1981)	Ehret (1995)
Semitic Egyptian Berber Cushitic Northern Cushitic (equals Beja) Central Cushitic Eastern Cushitic Western Cushitic (equals Omotic) Southern Cushitic Chadic	Berber–Chadic Egypto-Semitic Cushitic (excludes Omotic)	Omotic Erythraean Cushitic Ongota Non-Ethiopian Chadic Berber Egyptian Semitic Beja	Omotic North Omotic South Omotic Erythrean Cushitic Beja Agaw East–South Cushitic Eastern Cushitic Southern Cushitic North Erythrean Chadic Boreafrasian Egyptian Berber Semitic
Orel & Stobova (1995)	Diakonoff (1996)	Bender (1997)	Militarev (2000)
Berber–Semitic Chadic–Egyptian Omotic Beja Agaw Sidamic East Lowlands Rift	East–West Afrasian Berber Cushitic Semitic North–South Afrasian Chadic Egyptian (excludes Omotic)	Omotic Chadic Macro-Cushitic Berber Cushitic Semitic	North Afrasian African North Afrasian Chado-Berber Egyptian Semitic South Afrasian Omotic Cushitic

Little agreement exists on the subgrouping of the five or six branches of Afroasiatic: Semitic, Egyptian, Berber, Chadic, Cushitic, and Omotic. However, Christopher Ehret (1979), Harold Fleming (1981), and Joseph Greenberg (1981) all agree that the Omotic branch split from the rest first.

Otherwise:

• Paul Newman (1980) groups Berber with Chadic and Egyptian with Semitic, while questioning the inclusion of Omotic in Afroasiatic. Rolf Theil (2006) concurs with the exclusion of Omotic, but does not otherwise address the structure of the family.
• Harold Fleming (1981) divides non-Omotic Afroasiatic, or "Erythraean", into three groups, Cushitic, Semitic, and Chadic-Berber-Egyptian. He later added Semitic and Beja to Chadic-Berber-Egyptian and tentatively proposed Ongota as a new third branch of Erythraean. He thus divided Afroasiatic into two major branches, Omotic and Erythraean, with Erythraean consisting of three sub-branches, Cushitic, Chadic-Berber-Egyptian-Semitic-Beja, and Ongota.
• Like Harold Fleming, Christopher Ehret (1995: 490) divides Afroasiatic into two branches, Omotic and Erythrean. He divides Omotic into two branches, North Omotic and South Omotic. He divides Erythrean into Cushitic, comprising Beja, Agaw, and East-South Cushitic, and North Erythrean, comprising Chadic and "Boreafrasian." According to his classification, Boreafrasian consists of Egyptian, Berber, and Semitic.
• Vladimir Orel and Olga Stolbova (1995) group Berber with Semitic and Chadic with Egyptian. They split up Cushitic into five or more independent branches of Afroasiatic, viewing Cushitic as a Sprachbund rather than a language family.
• Igor M. Diakonoff (1996) subdivides Afroasiatic in two, grouping Berber, Cushitic, and Semitic together as East-West Afrasian (ESA), and Chadic with Egyptian as North-South Afrasian (NSA). He excludes Omotic from Afroasiatic.
• Lionel Bender (1997) groups Berber, Cushitic, and Semitic together as "Macro-Cushitic". He regards Chadic and Omotic as the branches of Afroasiatic most remote from the others.
• Alexander Militarev (2000), on the basis of lexicostatistics, groups Berber with Chadic and both more distantly with Semitic, as against Cushitic and Omotic. He places Ongota in South Omotic.

Position among the world's languages

Afroasiatic is one of the four language families of Africa identified by Joseph Greenberg in his book The Languages of Africa (1963). It is the only one that extends outside of Africa, via the Semitic branch.

There are no generally accepted relations between Afroasiatic and any other language family. However, several proposals grouping Afroasiatic with one or more other language families have been made. The best-known of these are the following:

• Hermann Möller (1906) argued for a relation between Semitic and the Indo-European languages. This proposal was accepted by a few linguists (e.g. Holger Pedersen and Louis Hjelmslev). (For a fuller account, see Indo-Semitic languages.) However, the theory has little currency today, although most linguists do not deny the existence of grammatical similarities between both families (such as grammatical gender, noun-adjective agreement, three-way number distinction, and vowel alternation as a means of derivation).
• Apparently influenced by Möller (a colleague of his at the University of Copenhagen), Holger Pedersen included Hamito-Semitic (the term replaced by Afroasiatic) in his proposed Nostratic macro-family (cf. Pedersen 1931:336–338), also included the Indo-European, Uralic, Altaic, Yukaghir languages, and Dravidian Languages. This inclusion was retained by subsequent Nostraticists, starting with Vladislav Illich-Svitych and Aharon Dolgopolsky.
• Joseph Greenberg (2000–2002) did not reject a relationship of Afroasiatic to these other languages, but he considered it more distantly related to them than they were to each other, grouping instead these other languages in a separate macro-family, which he called Eurasiatic, and to which he added Chukotian, Gilyak, Korean, Japanese-Ryukyuan, Eskimo–Aleut, and Ainu.
• Most recently, Sergei Starostin's school has accepted Eurasiatic as a subgroup of Nostratic, with Afroasiatic, Dravidian and Kartvelian in Nostratic outside of Eurasiatic. The even larger Borean super-family contains Nostratic as well as Dené-Caucasian and Austric.

Date of Afroasiatic

Speech sample in the Semitic Neo-Aramaic language, a descendant of Old Aramaic.

The earliest written evidence of an Afroasiatic language is an Ancient Egyptian inscription of c. 3400 BC (5,400 years ago). Symbols on Gerzean pottery resembling Egyptian hieroglyphs date back to c. 4000 BC, suggesting an earlier possible dating. This gives us a minimum date for the age of Afroasiatic. However, Ancient Egyptian is highly divergent from Proto-Afroasiatic (Trombetti 1905: 1–2), and considerable time must have elapsed in between them. Estimates of the date at which the Proto-Afroasiatic language was spoken vary widely. They fall within a range between approximately 7,500 BC (9,500 years ago) and approximately 16,000 BC (18,000 years ago). According to Igor M. Diakonoff (1988: 33n), Proto-Afroasiatic was spoken c. 10,000 BC. Christopher Ehret (2002: 35–36) asserts that Proto-Afroasiatic was spoken c. 11,000 BC at the latest, and possibly as early as c. 16,000 BC. These dates are older than those associated with most other proto-languages.

Afroasiatic Urheimat

Main article: Afroasiatic Urheimat

Map showing one of the proposed Afroasiatic Urheimat.

The term Afroasiatic Urheimat (Urheimat meaning "original homeland" in German) refers to the 'hypothetical' place where Proto-Afroasiatic speakers lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into distinct languages. Afroasiatic languages are today primarily spoken in the Middle East, North Africa, the Horn of Africa, and parts of the Sahel. Their distribution seems to have been influenced by the Saharan pump operating over the last 10,000 years.

There is no agreement when or where the original homeland of this language family existed. Proposed locations include North Africa, the Horn of Africa, the Eastern Sahara, and the Levant.

Similarities in grammar and syntax

Verbal paradigms in several Afroasiatic languages:

↓ Number	Language →	Arabic	Coptic	Kabyle	Somali	Beja	Hausa
	Verb →	katab	mou	afeg
	Meaning →	write	die	fly	come	eat	drink
singular	1	ʼaktubu	timou	ttafgeɣ	imaadaa	tamáni	ina shan
	2f	taktubīna	temou	tettafgeḍ	timaadaa	tamtínii	kina shan
	2m	taktubu	kmou			tamtíniya	kana shan
	3f		smou	tettafeg		tamtíni	tana shan
	3m	yaktubu	fmou	yettafeg	yimaadaa	tamíni	yana shan
dual	2	taktubāni
	3f
	3m	yaktubāni
plural	1	naktubu	tənmou	nettafeg	nimaadnaa	támnay	muna shan
	2m	taktubūna	tetənmou	tettafgem	timaadaan	támteena	kuna shan
	2f	taktubna		tettafgemt
	3m	yaktubūna	semou	ttafgen	yimaadaan	támeen	suna shan
	3f	yaktubna		ttafgent

Widespread (though not universal) features of the Afroasiatic languages include:

• A set of emphatic consonants, variously realized as glottalized, pharyngealized, or implosive.
• VSO typology with SVO tendencies.
• A two-gender system in the singular, with the feminine marked by the sound /t/.
• All Afroasiatic subfamilies show evidence of a causative affix s.
• Semitic, Berber, Cushitic (including Beja), and Chadic support possessive suffixes.
• Morphology in which words inflect by changes within the root (vowel changes or gemination) as well as with prefixes and suffixes.

One of the most remarkable shared features among the Afroasiatic languages is the prefixing verb conjugation (see table above), with a distinctive pattern of prefixes beginning with /ʔ t n y/, and in particular a pattern whereby third-singular masculine /y-/ is opposed to third-singular feminine and second-singular /t-/.

According to Ehret (1996), tonal languages appear in the Omotic and Chadic branches of Afroasiatic, as well as in certain Cushitic languages. The Semitic, Berber and Egyptian branches generally do not use tones phonemically.

Shared vocabulary

Speech sample in Shilha (Berber branch).

Speech sample in Somali (Cushitic branch).

Speech sample in Arabic (Semitic branch).

The following are some examples of Afroasiatic cognates, including ten pronouns, three nouns, and three verbs.

Source: Christopher Ehret, Reconstructing Proto-Afroasiatic (Berkeley: University of California Press, 1995).

Note: Ehret does not make use of Berber in his etymologies, stating (1995: 12): "the kind of extensive reconstruction of proto-Berber lexicon that might help in sorting through alternative possible etymologies is not yet available." The Berber cognates here are taken from previous version of table in this article and need to be completed and referenced.

Abbreviations: NOm = 'North Omotic', SOm = 'South Omotic'. MSA = 'Modern South Arabian', PSC = 'Proto-Southern Cushitic', PSom-II = 'Proto-Somali, stage 2'. masc. = 'masculine', fem. = 'feminine', sing. = 'singular', pl. = 'plural'. 1s. = 'first person singular', 2s. = 'second person singular'.

Symbols: Following Ehret (1995: 70), a caron ˇ over a vowel indicates rising tone, and a circumflex ^ over a vowel indicates falling tone. V indicates a vowel of unknown timbre. Ɂ indicates a glottal stop. * indicates reconstructed forms based on comparison of related languages.

Proto-Afroasiatic	Omotic	Cushitic	Chadic	Egyptian	Semitic	Berber
*Ɂân- / *Ɂîn- or *ân- / *în- ‘I’ (independent pronoun)	*in- ‘I’ (Maji (NOm))	*Ɂâni ‘I’	*nV ‘I’	ink 'I'	*Ɂn ‘I’	nek / nec "I, me"
*i or *yi ‘me, my’ (bound)	i ‘I, me, my’ (Ari (SOm))	*i or *yi ‘my’	*i ‘me, my’ (bound)	-i (1s. suffix)	*-i ‘me, my’	inu / nnu / iw "my"
*Ɂǎnn- / *Ɂǐnn- or *ǎnn- / *ǐnn- ‘we’	*nona / *nuna / *nina (NOm)	*Ɂǎnn- / *Ɂǐnn- ‘we’	—	inn ‘we’	*Ɂnn ‘we’	nekni / necnin / neccin "we"
*Ɂânt- / *Ɂînt- or *ânt- / *înt- ‘you’ (sing.)	*int- ‘you’ (sing.)	*Ɂânt- ‘you’ (sing.)	—	ntt IInd pers fem	*Ɂnt ‘you’ (sing.)	netta "he" (keyy / cek "you" (masc. sing.))
*ku, *ka ‘you’ (masc. sing., bound)	—	*ku ‘your’ (masc. sing.) (PSC)	*ka, *ku (masc. sing.)	-k (2s. masc. suffix)	-ka (2s. masc. suffix) (Arabic)	inek / nnek / -k "your" (masc. sing.)
*ki ‘you’ (fem. sing., bound)	—	*ki ‘your’ (fem. sing.)	*ki ‘you’ (fem. sing.)	-ṯ (fem. sing. suffix, < *ki)	-ki (2s. fem. sing. suffix) (Arabic)	-m / nnem / inem "your" (fem. sing.)
*kūna ‘you’ (plural, bound)	—	*kuna ‘your’ (pl.) (PSC)	*kun ‘you’ (pl.)	-ṯn ‘you’ (pl.)	*-kn ‘you, your’ (fem. pl.)	-kent, kennint "you" (fem. pl.)
*si, *isi ‘he, she, it’	*is- ‘he’	*Ɂusu ‘he’, *Ɂisi ‘she’	*sV ‘he’	sw ‘he, him’, sy ‘she, her’	*-šɁ ‘he’, *-sɁ ‘she’ (MSA)	-s / nnes / ines "his/her/its"
*ma, *mi ‘what?’	*ma- ‘what?’ (NOm)	*ma, *mi (interr. root)	*mi, *ma ‘what?’	m ‘what?’, ‘who?’	mā (Arabic) / mu? (Assyrian) ‘what?’	ma? / mayen? / min? "what?"
*wa, *wi ‘what?’	*w- ‘what?’	*wä / *wɨ ‘what?’ (Agaw)	*wa ‘who?’	wy ‘how ...!’		mamek? / mamec? / amek? "how?
*dîm- / *dâm- ‘blood’	*dam- ‘blood’ (Gonga)	*dîm- / *dâm- ‘red’	*d-m- ‘blood’ (West Chadic)	i-dm-i ‘red linen’	*dm / dǝma (Assyrian) ‘blood’	idammen "bloods"
*îts ‘brother’	*itsim- ‘brother’	*itsan or *isan ‘brother’	*sin ‘brother’	sn ‘brother’	ax "brother"	uma / gʷma "brother"
*sǔm / *sǐm- ‘name’	*sum(ts)- ‘name’ (NOm)	*sǔm / *sǐm- ‘name’	*ṣǝm ‘name’	smi ‘to report, announce’	*ism (Arabic) / shǝma (Assyrian) ‘name’	isen / isem "name"
*-lisʼ- ‘to lick’	litsʼ- ‘to lick’ (Dime (SOm))	—	*alǝsi ‘tongue’	ns ‘tongue’	*lsn ‘tongue’	iles "tongue"
*-maaw- ‘to die’	—	*-umaaw- / *-am-w(t)- ‘to die’ (PSom-II)	*mǝtǝ ‘to die’	mwt ‘to die’	*mwt / mawta (Assyrian) ‘to die’	mmet "to die"
*-bǐn- ‘to build, to create; house’	bin- ‘to build, create’ (Dime (SOm))	*mǐn- / *mǎn- ‘house’; man- ‘to create’ (Beja)	*bn ‘to build’; *bǝn- ‘house’	—	*bnn / bani (Assyrian) ‘to build’	*bn(?) (esk "to build")

There are two etymological dictionaries of Afroasiatic, one by Christopher Ehret, and one by Vladimir Orel and Olga Stolbova. The two dictionaries disagree on almost everything. The following table contains the thirty roots or so (out of thousands) that represent a fragile consensus of present research:

Number	Proto-Afroasiatic Form	Meaning	Berber	Chadic	Cushitic	Egyptian	Omotic	Semitic
1	*ʔab	father	✔	✔	✔			✔
2	(ʔa-)bVr	bull		✔	✔	✔		✔
3	(ʔa-)dVm	red, blood	✔	✔	✔			✔
4	*(ʔa-)dVm	land, field, soil		✔				✔
5	ʔa-pay-	mouth		✔	✔			✔
6	ʔigar/ *ḳʷar-	house, enclosure	✔	✔	✔			✔
7	*ʔil-	eye	✔	✔	✔
8	(ʔi-)sim-	name	✔	✔				✔
9	*ʕayn-	eye				✔		✔
10	*baʔ-	go		✔	✔			✔
11	*bar-	son	✔	✔				✔
12	*gamm-	mane, beard		✔	✔			✔
13	*gVn	cheek, chin		✔				✔
14	*gʷarʕ-	throat		✔	✔			✔
15	*gʷinaʕ-	hand		✔	✔
16	*kVn-	co-wife	✔	✔				✔
17	*kʷaly	kidney		✔	✔		✔	✔
18	*ḳa(wa)l-/ *qʷar-	to say, call		✔				✔
19	*ḳas-	bone	✔	✔		✔
20	*libb	heart		✔	✔			✔
21	*lis-	tongue	✔	✔				✔
22	*maʔ-	water	*aman	*aman		✔		✔
23	*mawVt-	to die	✔	✔		✔		✔
24	*sin-	tooth	✔	✔				✔
25	*siwan-	know	✔	✔		✔
26	*inn-	I, we	✔		✔	✔		✔
27	*-k-	thou	✔	✔	✔			✔
28	*zwr	seed			✔			✔
29	*ŝVr	root		✔				✔
30	*šun	to sleep, dream		✔				✔

Etymological bibliography

Some of the main sources for Afroasiatic etymologies include:

• Cohen, Marcel. 1947. Essai comparatif sur le vocabulaire et la phonétique du chamito-sémitique. Paris: Champion.
• Diakonoff, Igor M. et al. 1993–1997. "Historical-comparative vocabulary of Afrasian", St. Petersburg Journal of African Studies 2–6.
• Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary (= University of California Publications in Linguistics 126). Berkeley and Los Angeles: University of California Press.
• Orel, Vladimir E. and Olga V. Stolbova. 1995. Hamito-Semitic Etymological Dictionary: Materials for a Reconstruction. Leiden: Brill. ISBN 90-04-10051-2.

See also

• Borean languages
• Indo-European languages
• Indo-Semitic languages
• Languages of Africa
• Languages of Asia
• Languages of Europe
• Nostratic languages
• Proto-Afroasiatic language

Bibliography

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• Greenberg, Joseph H. 1955. Studies in African Linguistic Classification. New Haven: Compass Publishing Company. (Photo-offset reprint of the SJA articles with minor corrections.)
• Greenberg, Joseph H. 1963. The Languages of Africa. Bloomington: Indiana University. (Heavily revised version of Greenberg 1955.)
• Greenberg, Joseph H. 1966. The Languages of Africa (2nd ed. with additions and corrections). Bloomington: Indiana University.
• Greenberg, Joseph H. 1981. "African linguistic classification." General History of Africa, Volume 1: Methodology and African Prehistory, edited by Joseph Ki-Zerbo, 292–308. Berkeley and Los Angeles: University of California Press.
• Greenberg, Joseph H. 2000–2002. Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1: Grammar, Volume 2: Lexicon. Stanford: Stanford University Press.
• Hayward, R. J. 1995. "The challenge of Omotic: an inaugural lecture delivered on 17 February 1994". London: School of Oriental and African Studies, University of London.
• Heine, Bernd and Derek Nurse. 2000. African Languages, Chapter 4. Cambridge University Press.
• Hodge, Carleton T. (editor). 1971. Afroasiatic: A Survey. The Hague – Paris: Mouton.
• Hodge, Carleton T. 1991. "Indo-European and Afro-Asiatic." In Sydney M. Lamb and E. Douglas Mitchell (editors), Sprung from Some Common Source: Investigations into the Prehistory of Languages, Stanford, California: Stanford University Press, 141–165.
• Huehnergard, John. 2004. "Afro-Asiatic." In R.D. Woodard (editor), The Cambridge Encyclopedia of the World’s Ancient Languages, Cambridge – New York, 2004, 138–159.
• Militarev, Alexander. "Towards the genetic affiliation of Ongota, a nearly-extinct language of Ethiopia," 60 pp. In Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies, Issue 5. Мoscow. (Forthcoming.)
• Newman, Paul. 1980. The Classification of Chadic within Afroasiatic. Leiden: Universitaire Pers Leiden.
• Ruhlen, Merritt. 1991. A Guide to the World's Languages. Stanford, California: Stanford University Press.
• Sands, Bonny. 2009. "Africa’s linguistic diversity". In Language and Linguistics Compass 3.2, 559–580.
• Theil, R. 2006. Is Omotic Afro-Asiatic? Proceedings from the David Dwyer retirement symposium, Michigan State University, East Lansing, 21 October 2006.
• Trombetti, Alfredo. 1905. L'Unità d'origine del linguaggio. Bologna: Luigi Beltrami.

External links

• Afro-Asiatic at the Linguist List MultiTree Project (not functional as of 2014): Genealogical trees attributed to Delafosse 1914, Greenberg 1950–1955, Greenberg 1963, Fleming 1976, Hodge 1976, Orel & Stolbova 1995, Diakonoff 1996–1998, Ehret 1995–2000, Hayward 2000, Militarev 2005, Blench 2006, and Fleming 2006
• Afro-Asiatic and Semitic genealogical trees, presented by Alexander Militarev at his talk "Genealogical classification of Afro-Asiatic languages according to the latest data" at the conference on the 70th anniversary of V.M. Illich-Svitych, Moscow, 2004; short annotations of the talks given there (Russian)
• The prehistory of a dispersal: the Proto-Afrasian (Afroasiatic) farming lexicon, by Alexander Militarev in "Examining the Farming/Language Dispersal Hypothesis", eds. P. Bellwood & C. Renfrew. (McDonald Institute Monographs.) Cambridge: McDonald Institute for Archaeological Research, 2002, p. 135-50.
• Once More About Glottochronology And The Comparative Method: The Omotic-Afrasian case, by Alexander Militarev in "Aspects of Comparative Linguistics", v. 1. Moscow: RSUH Publishers, 2005, pp. 339–408.
• Root Extension And Root Formation In Semitic And Afrasian, by Alexander Militarev in "Proceedings of the Barcelona Symposium on comparative Semitic", 19-20/11/2004. Aula Orientalis 23/1-2, 2005, pp. 83–129.
• Akkadian-Egyptian lexical matches, by Alexander Militarev in "Papers on Semitic and Afroasiatic Linguistics in Honor of Gene B. Gragg." Ed. by Cynthia L. Miller. Studies in Ancient Oriental Civilization 60. Chicago: The Oriental Institute, 2007, p. 139-145.
• A comparison of Orel-Stolbova's and Ehret's Afro-Asiatic reconstructions
• "Is Omotic Afro-Asiatic?" by Rolf Theil (2006)
• NACAL The North American Conference on Afroasiatic Linguistics, now in its 35th year
• Afro-Asiatic webpage of Roger Blench (with family tree).